{"id":2468,"date":"2026-01-13T13:49:59","date_gmt":"2026-01-13T11:49:59","guid":{"rendered":"https:\/\/gomos.se\/en\/?p=2468"},"modified":"2026-01-15T13:56:04","modified_gmt":"2026-01-15T11:56:04","slug":"i-want-to-drink-the-entire-bosphorus-on-hah-bartholomews-35-years-as-ecumenical-patriarch","status":"publish","type":"post","link":"https:\/\/gomos.se\/en\/i-want-to-drink-the-entire-bosphorus-on-hah-bartholomews-35-years-as-ecumenical-patriarch\/","title":{"rendered":"\u201cI Want to Drink the Entire Bosphorus!\u201d On HAH Bartholomew\u2019s 35 Years as Ecumenical Patriarch"},"content":{"rendered":"\n

By His Eminence Metropolitan Cleopas of Sweden<\/p>\n\n\n\n

\u201cThe spirits return at night,
Little lights from unredeemed souls,
And if you look up there on the battlements,
You will see figures staring back at you.<\/p>\n\n\n\n

And then a sense of lament overtakes you,
And leads you through the narrow alleys,
The City (Constantinople)\u2014an old beloved one,
Whom you meet in a stranger\u2019s embrace.<\/p>\n\n\n\n

I want to drink the entire Bosphorus,
The borders of the world within me are changing.<\/p>\n\n\n\n

I found her in the turns of poems,
Living among heavy-laden hanum women,
And I cast into the mouths of the chariots
My hollow truth\u2014only half of it.<\/p>\n\n\n\n

I want to drink the entire Bosphorus,
The borders of the world within me are changing.\u201d<\/p>\n\n\n\n

The \u201cBosphorus\u201d by Nikos Zoudiaris is not simply a song of memory; it is a poetic space in which history returns at night\u2014not to take revenge, but to ask for recognition.<\/p>\n\n\n\n

The \u201cBosphorus\u201d does not merely describe a place; it articulates a theology of memory. It is the passage where history, faith, and identity coexist.<\/p>\n\n\n\n

The \u201cBosphorus\u201d is not a geographical location; it is a metaphysical passage, a boundary between times, memories, and identities.<\/p>\n\n\n\n

The \u201cspirits\u201d and the \u201clittle lights from unredeemed souls\u201d do not haunt Constantinople with fear, but with responsibility. Constantinople is presented as an old beloved one, because it continues to define us, and our encounter with her engenders a silent maturity.<\/p>\n\n\n\n

The \u201cbattlements\u201d and the \u201cfigures staring back at you\u201d transform the wanderer into a witness. Constantinople is not offered as a tourist landscape, but as a moral trial: whoever beholds her is summoned to reckon with the past.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The verses \u201cI want to drink the entire Bosphorus \/ the borders of the world within me are changing\u201d express a mystical desire for assimilation. \u201cTo drink\u201d is not consumption; it is communion, participation.<\/p>\n\n\n\n

The Bosphorus becomes a spiritual liquid that dissolves borders\u2014not political ones, but existential ones. The human person is transformed inwardly as history passes through them, changing them, rendering them capable of bearing the weight of memory.<\/p>\n\n\n\n

The Bosphorus, as both a physical and symbolic passage, becomes the boundary where it is not the borders of states that shift, but \u201cthe borders of the world within us.\u201d<\/p>\n\n\n\n

Precisely this stance of silent endurance and transformative witness has been embodied for thirty-five years by His All-Holiness Ecumenical Patriarch Bartholomew.<\/p>\n\n\n\n

Patriarch Bartholomew is, in essence, a living bridge, like the Bosphorus of the poem.<\/p>\n\n\n\n

Just as the Bosphorus unites continents without belonging entirely to either, so Bartholomew\u2019s Patriarchal tenure has moved between East and West, tradition and renewal, faith and global responsibility, without negating either shore.<\/p>\n\n\n\n

His Patriarchate was never the management of a fading past, but the ministry of a present under trial and a future in need of foundations.<\/p>\n\n\n\n

Under his guidance, the Ecumenical Patriarchate became a global interlocutor, not because it sought a role, but because it refused to confine Orthodoxy within geographic or ethnic boundaries.<\/p>\n\n\n\n

In inter-Christian and interreligious dialogue, in the defense of human dignity, in interventions for peace and reconciliation, the voice of Constantinople is heard clearly and recognizably.<\/p>\n\n\n\n

Especially in the field of the protection of creation, the Patriarch\u2019s witness revealed that ecology is not an ideology, but a theology; that the destruction of the world is not merely an environmental issue, but a spiritual wound\u2014a rupture in humanity\u2019s eucharistic relationship with the gift of life.<\/p>\n\n\n\n

The ecological leadership and witness of Patriarch Bartholomew, which earned him internationally the title \u201cGreen Patriarch,\u201d does not constitute a deviation from tradition, but a return to its core.<\/p>\n\n\n\n

Creation is not neutral matter; it is a gift from God. Its destruction is not merely an ecological problem, but a spiritual one\u2014sin!<\/p>\n\n\n\n

Creation also, like the history of Constantinople in the poem, is not an object of exploitation, but a space of sacred relationship.<\/p>\n\n\n\n

The presence of Patriarch Bartholomew at international conferences, universities, organizations, and international ecological symposia demonstrated that Orthodoxy possesses a coherent theology of ecology, grounded in ascetic restraint and a eucharistic relationship with the world, and made the Patriarchate a global interlocutor without altering in the slightest its ecclesiological identity. On the contrary, it rendered it visible and respected.<\/p>\n\n\n\n

Of particular significance in this context is the reestablishment and reactivation of historic Holy Metropolises of the Ecumenical Throne in places where memory was in danger of becoming ruin.<\/p>\n\n\n\n

This act was not an administrative formality. It was an ecclesiological statement: the Church does not abandon history, even when people are absent. These Metropolises were reestablished to testify that the Church operates by other criteria; spiritual, not circumstantial.<\/p>\n\n\n\n

The First-Throned Church of Constantinople declared that it does not withdraw from history when numbers diminish, nor abandon places because voices have fallen silent. On the contrary, it bears witness that its time does not coincide with secular time, and that its presence is not measured by statistics, but by fidelity.<\/p>\n\n\n\n

Within this framework, Patriarch Bartholomew emerged as one of the greatest personalities of the twentieth and twenty-first centuries, not because he imposed his voice, but because he offered it.<\/p>\n\n\n\n

His All-Holiness belongs to that rare category of figures with global radiance who cannot be adequately interpreted in political or institutional terms. Simply put, as young people say, he is \u201ca very ahead-of-his-time\u201d Patriarch\u2014one who dictates to history rather than follows it.<\/p>\n\n\n\n

Just as in the \u201cBosphorus\u201d \u201cthe borders of the world within us are changing,\u201d so too his Patriarchal tenure shifted the boundaries of ecclesial presence\u2014from the margins to the center of global dialogue; from introversion to universality; from managing the past to shared responsibility for the future.<\/p>\n\n\n\n

In an era where power is measured by numbers, states, and armies, the Patriarchal tenure of Bartholomew proved that another form of leadership exists: moral authority without external force. From a Throne historically wounded and crucified, he elevated Orthodoxy into a global interlocutor.<\/p>\n\n\n\n

The Patriarchal witness never claimed the fullness of the answer, but the authenticity of the stance.<\/p>\n\n\n\n

He stood within the \u201cembrace\u201d of Constantinople without fear, transforming trial into ministry and memory into responsibility.<\/p>\n\n\n\n

Almost thirty-five years since his enthronement on the Ecumenical Throne (October 22, 1991), Patriarch Bartholomew did not attempt to \u201creclaim\u201d the City; he chose to re-signify it.<\/p>\n\n\n\n

He did not seek to appropriate the Bosphorus of History, but as the Church always does, to stand upon it as a bridge; as a point of passage.<\/p>\n\n\n\n

And perhaps this is the deepest message, both of the poem and of his Patriarchal journey: that the borders of the world do not change through power, but through the transformation of conscience; and that true leadership does not hold the helm in order to dominate, but to guide safely through the difficult passages of time.<\/p>\n\n\n\n

Zoudiaris\u2019 \u201cBosphorus\u201d and the Patriarchal tenure of Bartholomew meet at one point: in the conviction that History is not healed by forgetting, but by transformation.<\/p>\n\n\n\n

And if indeed \u201cthe borders of the world within us are changing,\u201d this is due to personalities who, like the Ecumenical Patriarch, chose to serve not power, but the true, Christ-centered meaning of life\u2014and the human person himself.<\/p>\n\n\n\n

In the thirty-five years of his Patriarchal tenure, Bartholomew has stood with steadfastness, witness, and spiritual dignity.<\/p>\n\n\n\n

Thus, Constantinople remains not merely a place of memory, but a center of responsibility, and Patriarch Bartholomew remains a guardian of memory and an architect of the future!<\/p>\n","protected":false},"excerpt":{"rendered":"

By His Eminence Metropolitan Cleopas of Sweden \u201cThe spirits return at night,Little lights from unredeemed souls,And if you look up there on the battlements,You will see figures staring back at you. And then a sense of lament overtakes you,And leads you through the narrow alleys,The City (Constantinople)\u2014an old beloved one,Whom you meet in a stranger\u2019s […]<\/p>\n","protected":false},"author":1,"featured_media":2469,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[21,34,15],"tags":[22],"class_list":["post-2468","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-homilies","category-metropolitan","category-news","tag-homily"],"aioseo_notices":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/01\/featured-2.jpg?fit=800%2C311&ssl=1","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":3496,"url":"https:\/\/gomos.se\/en\/h-e-metropolitan-cleopas-homily-on-the-third-stanza-of-the-akathist\/","url_meta":{"origin":2468,"position":0},"title":"H.E. Metropolitan Cleopas\u2019 Homily on the Third Stanza of the Akathist, 13\/3\/2026","author":"mplexus","date":"March 13, 2026","format":false,"excerpt":"[:en] St. George Cathedral of Stockholm Friday, March 13, 2026 Dearly Beloved Brothers and Sisters in Christ, In the third stanza of the Akathist Hymn to the Theotokos, the Church continues the angelic greeting that began at the Annunciation. After the Archangel\u2019s message to the Virgin, we behold the mystery\u2026","rel":"","context":"In "Homilies"","block_context":{"text":"Homilies","link":"https:\/\/gomos.se\/en\/category\/metropolitan\/homilies\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/03\/featured-8.jpg?fit=800%2C617&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/03\/featured-8.jpg?fit=800%2C617&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/03\/featured-8.jpg?fit=800%2C617&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/03\/featured-8.jpg?fit=800%2C617&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1337,"url":"https:\/\/gomos.se\/en\/h-e-metropolitan-cleopas-of-swedens-homily-on-the-second-sunday-of-luke\/","url_meta":{"origin":2468,"position":1},"title":"\u039f\u03bc\u03b9\u03bb\u03af\u03b1 \u03a3\u03b5\u03b2. \u039c\u03b7\u03c4\u03c1\u03bf\u03c0\u03bf\u03bb\u03af\u03c4\u03bf\u03c5 \u03a3\u03bf\u03c5\u03b7\u03b4\u03af\u03b1\u03c2 \u03ba. \u039a\u03bb\u03b5\u03cc\u03c0\u03b1 \u03c3\u03c4\u03b7\u03bd \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae \u0392\u0384 \u039b\u03bf\u03c5\u03ba\u03ac","author":"mplexus","date":"October 5, 2025","format":false,"excerpt":"[:en] \u039a\u03b1\u03b8\u03b5\u03b4\u03c1\u03b9\u03ba\u03cc\u03c2 \u039d\u03b1\u03cc\u03c2 \u0391\u03b3\u03af\u03bf\u03c5 \u0393\u03b5\u03c9\u03c1\u03b3\u03af\u03bf\u03c5 \u03a3\u03c4\u03bf\u03ba\u03c7\u03cc\u03bb\u03bc\u03b7\u03c2 \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae, 5 \u039f\u03ba\u03c4\u03c9\u03b2\u03c1\u03af\u03bf\u03c5 2025 \u0391\u03b9\u03b4\u03b5\u03c3\u03b9\u03bc\u03bf\u03bb\u03bf\u03b3\u03b9\u03ce\u03c4\u03b1\u03c4\u03b5 \u03c0. \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03b5,\u039c\u03bf\u03c5\u03c3\u03b9\u03ba\u03bf\u03bb\u03bf\u03b3\u03b9\u03ce\u03c4\u03b1\u03c4\u03bf\u03b9,\u0391\u03b3\u03b1\u03c0\u03b7\u03c4\u03bf\u03af \u03b5\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u03ce \u0391\u03b4\u03b5\u03bb\u03c6\u03bf\u03af,\u0391\u03b3\u03b1\u03c0\u03b7\u03bc\u03ad\u03bd\u03b1 \u03bc\u03b1\u03c2 \u03c0\u03b1\u03b9\u03b4\u03b9\u03ac, \u03a3\u03c4\u03b7\u03bd \u03c3\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae \u0395\u03c5\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03ba\u03ae \u03c0\u03b5\u03c1\u03b9\u03ba\u03bf\u03c0\u03ae, \u03bf \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2 \u03bc\u03ac\u03c2 \u03c0\u03c1\u03bf\u03c3\u03c6\u03ad\u03c1\u03b5\u03b9 \u03c4\u03bf\u03bd \u00ab\u03c7\u03c1\u03c5\u03c3\u03cc \u03ba\u03b1\u03bd\u03cc\u03bd\u03b1\u00bb \u03c4\u03b7\u03c2 \u03b6\u03c9\u03ae\u03c2: \u00ab\u039a\u03b1\u03b8\u03ce\u03c2 \u03b8\u03ad\u03bb\u03b5\u03c4\u03b5 \u1f35\u03bd\u03b1 \u03c0\u03bf\u03b9\u1ff6\u03c3\u03b9\u03bd \u1f51\u03bc\u1fd6\u03bd \u03bf\u1f31 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9, \u03ba\u03b1\u03af \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f41\u03bc\u03bf\u03af\u03c9\u03c2\u00bb. \u039c\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c4\u03c1\u03ad\u03c0\u03b5\u03b9: \u00ab\u0393\u03af\u03bd\u03b5\u03c3\u03b8\u03b5 \u03bf\u1f30\u03ba\u03c4\u03af\u03c1\u03bc\u03bf\u03bd\u03b5\u03c2 \u03ba\u03b1\u03b8\u03ce\u03c2 \u03ba\u03b1\u03af \u1f41\u2026","rel":"","context":"In "Homilies"","block_context":{"text":"Homilies","link":"https:\/\/gomos.se\/en\/category\/metropolitan\/homilies\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/10\/featured-3.jpg?fit=650%2C296&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/10\/featured-3.jpg?fit=650%2C296&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/10\/featured-3.jpg?fit=650%2C296&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":4193,"url":"https:\/\/gomos.se\/en\/h-e-metropolitan-cleopas-of-swedens-reflection-on-isaiahs-prophecies-and-our-lords-passion\/","url_meta":{"origin":2468,"position":2},"title":"H.E. Metropolitan Cleopas of Sweden\u2019s Reflection on Isaiah\u2019s Prophecies and our Lord\u2019s Passion","author":"mplexus","date":"April 10, 2026","format":false,"excerpt":"[:en] As we gather on this solemn and sacred evening of Holy Thursday, we stand at the threshold of the Passion of our Lord. Tonight, the Church invites us not only to remember the Last Supper, but also to enter spiritually into the mystery of Christ\u2019s suffering, foretold centuries before\u2026","rel":"","context":"In "Homilies"","block_context":{"text":"Homilies","link":"https:\/\/gomos.se\/en\/category\/metropolitan\/homilies\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/featured-12.jpg?fit=800%2C488&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/featured-12.jpg?fit=800%2C488&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/featured-12.jpg?fit=800%2C488&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/featured-12.jpg?fit=800%2C488&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":3940,"url":"https:\/\/gomos.se\/en\/h-e-metropolitan-cleopas-of-swedens-homily\/","url_meta":{"origin":2468,"position":3},"title":"H.E. Metropolitan Cleopas of Sweden\u2019s Homily on Holy Wednesday","author":"Daniel J\u00e4mterud","date":"April 8, 2026","format":false,"excerpt":"[:en] St. George Cathedral of Stockholm April 8, 2026 Dearly Beloved Brothers and Sisters in Christ, As we enter more deeply into the solemn days of Holy Week, Holy Wednesday is a day that confronts us with two radically different responses to Christ: the silent, tearful repentance of the woman\u2026","rel":"","context":"In "Homilies"","block_context":{"text":"Homilies","link":"https:\/\/gomos.se\/en\/category\/metropolitan\/homilies\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/666483191_1249192630700478_478150933549688207_n.jpg?fit=1200%2C904&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/666483191_1249192630700478_478150933549688207_n.jpg?fit=1200%2C904&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/666483191_1249192630700478_478150933549688207_n.jpg?fit=1200%2C904&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/666483191_1249192630700478_478150933549688207_n.jpg?fit=1200%2C904&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/666483191_1249192630700478_478150933549688207_n.jpg?fit=1200%2C904&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":4149,"url":"https:\/\/gomos.se\/en\/h-e-metropolitan-cleopas-of-swedens-homily-on-the-bridegroom-service\/","url_meta":{"origin":2468,"position":4},"title":"H.E. Metropolitan Cleopas of Sweden\u2019s homily on the Bridegroom Service","author":"mplexus","date":"April 6, 2026","format":false,"excerpt":"[:en] St. George Cathedral of Stockholm Monday, April 6, 2026 Dearly Beloved Brothers & Sisters in Christ, Tonight our Church gathers for one of the most moving services of Holy Week \u2013 the Bridegroom Matins. In this service we sing a hymn that begins, \u201cBehold, the Bridegroom comes at midnight,\u2026","rel":"","context":"In "Homilies"","block_context":{"text":"Homilies","link":"https:\/\/gomos.se\/en\/category\/metropolitan\/homilies\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/featured-9.jpg?fit=800%2C656&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/featured-9.jpg?fit=800%2C656&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/featured-9.jpg?fit=800%2C656&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/04\/featured-9.jpg?fit=800%2C656&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1196,"url":"https:\/\/gomos.se\/en\/h-e-metropolitan-cleopas-of-swedens-homily-on-sunday-after-the-elevation-of-holy-cross\/","url_meta":{"origin":2468,"position":5},"title":"H.E. Metropolitan Cleopas of Sweden\u2019s Homily on Sunday after the Elevation of Holy Cross","author":"mplexus","date":"September 21, 2025","format":false,"excerpt":"[:en] St. George Cathedral of Stockholm Sunday, September 21, 2025 Dearly Beloved Brothers and Sisters in Christ, Both last Sunday and today are dedicated to the Universal Elevation of the Precious and Life-Giving Cross. The Church places the Cross at the very midpoint of many holy services, so that the\u2026","rel":"","context":"In "Homilies"","block_context":{"text":"Homilies","link":"https:\/\/gomos.se\/en\/category\/metropolitan\/homilies\/"},"img":{"alt_text":"[:en]Religious Cross, Holy Cross[:]","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/09\/550554007_1094081866211556_3164226139728304015_n-2.jpg?fit=768%2C432&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/09\/550554007_1094081866211556_3164226139728304015_n-2.jpg?fit=768%2C432&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/09\/550554007_1094081866211556_3164226139728304015_n-2.jpg?fit=768%2C432&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/09\/550554007_1094081866211556_3164226139728304015_n-2.jpg?fit=768%2C432&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/posts\/2468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/comments?post=2468"}],"version-history":[{"count":2,"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/posts\/2468\/revisions"}],"predecessor-version":[{"id":2473,"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/posts\/2468\/revisions\/2473"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/media\/2469"}],"wp:attachment":[{"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/media?parent=2468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/categories?post=2468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gomos.se\/en\/wp-json\/wp\/v2\/tags?post=2468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}