{"id":5055,"date":"2026-05-07T23:27:11","date_gmt":"2026-05-07T21:27:11","guid":{"rendered":"https:\/\/gomos.se\/en\/?p=5055"},"modified":"2026-05-17T23:30:24","modified_gmt":"2026-05-17T21:30:24","slug":"his-eminence-metropolitan-cleopas-of-swedens-presentation","status":"publish","type":"post","link":"https:\/\/gomos.se\/en\/his-eminence-metropolitan-cleopas-of-swedens-presentation\/","title":{"rendered":"His Eminence Metropolitan Cleopas of Sweden\u2019s Presentation at the 13th Catechumens Seminar"},"content":{"rendered":"\n<p>St. George Cathedral of Stockholm<\/p>\n\n\n\n<p>Thursday, May 7, 2026<\/p>\n\n\n\n<p>Topic: \u201cThe Miracles of Christ: Signs of Compassion and Salvation\u201d<\/p>\n\n\n\n<p>1. Introduction: Miracles as Revelations of Divine Love<\/p>\n\n\n\n<p>In the four canonical Gospels we encounter our Savior whose compassion is expressed, not only through words, but also through acts that transcend ordinary human experience.<\/p>\n\n\n\n<p>The four Evangelists describe Christ healing the sick, calming storms, casting out demons, turning water into wine, feeding hungry crowds, and even raising the dead.<\/p>\n\n\n\n<p>The Orthodox tradition calls these extraordinary acts miracles (in Greek \u03b8\u03b1\u03cd\u03bc\u03b1\u03c4\u03b1), yet the Church Fathers remind us that they are not mere wonders designed to entertain or satisfy curiosity.<\/p>\n\n\n\n<p>St John of Damascus wrote that \u201cevery action, therefore, and performance of miracles by Christ are most great and divine and marvellous,\u201d but he added that \u201cthe most marvellous of all is His precious Cross, because only the Cross subdues death, expiates sin and opens the gates of Paradise.\u201d<\/p>\n\n\n\n<p>From the outset we must therefore understand Christ\u2019s miracles as signs that point beyond themselves to His identity and to His saving work on the Cross.<\/p>\n\n\n\n<p>The nature of miracles was carefully considered by early Christian thinkers. St Augustine of Hippo observed that we speak of miracles when events surpass our normal expectations, yet nothing God does is truly \u201ccontrary\u201d to nature.<\/p>\n\n\n\n<p>In \u201cThe City of God,\u201d he argues that \u201chow can anything done by the will of God be contrary to nature, when the will of the Creator constitutes the nature of each created thing?\u201d For him, what occurs is \u201cnot contrary to nature, but contrary to what is known of nature\u201d.<\/p>\n\n\n\n<p>The Coptic Church elaborates on this distinction by noting that if a blind person spontaneously receives sight, this is a miracle, because there is no human explanation; whereas the removal of a kidney stone through surgery is not a miracle because the cause is understood. God, who created natural laws, sometimes suspends or transcends them out of love for humanity.<\/p>\n\n\n\n<p>Miracles are connected with faith and salvation. Apostle John ends his Gospel by saying that many other signs Jesus did \u201care not written in this book,\u201d but those recorded here are written \u201cthat you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name\u201d.<\/p>\n\n\n\n<p>Contemporary Orthodox theologians remind us that Christ\u2019s miracles must be understood in their scriptural and historical context; they reveal the deeper meaning of Christ\u2019s life and the true identity of Jesus Christ, our Lord and Savior. They are not random acts of power; they are signs that disclose who Jesus is and invite us into a relationship with Him.<\/p>\n\n\n\n<p>In this seminar, we will explore the miracles of Christ, as described in the four Gospels, drawing on the insights of the Orthodox Church Fathers and modern theologians. Our focus is two fold: first, to appreciate the historic events recorded by the evangelists; second, to discern their impact on our lives and on our salvation.<\/p>\n\n\n\n<p>We will see that Christ\u2019s miracles are diverse\u2014healing illnesses, casting out demons, feeding the multitudes, and raising the dead\u2014yet all of them converge on the miracle of the Cross and the resurrection, which bring about the transformation of the human person.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/689406354_1272040548415686_8129979435526653753_n.jpg?resize=600%2C400&#038;ssl=1\" alt=\"\" class=\"wp-image-5057\" srcset=\"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/689406354_1272040548415686_8129979435526653753_n.jpg?w=600&amp;ssl=1 600w, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/689406354_1272040548415686_8129979435526653753_n.jpg?resize=300%2C200&amp;ssl=1 300w, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/689406354_1272040548415686_8129979435526653753_n.jpg?resize=18%2C12&amp;ssl=1 18w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/figure>\n\n\n\n<p>2. Why Christ Performs Miracles? Signs to Inspire Faith<\/p>\n\n\n\n<p>The Gospel authors agree that Jesus did not perform miracles to astonish or dazzle people. When tempted by the devil in the wilderness to \u201cturn stones into bread\u201d or to leap from the pinnacle of the Temple, Jesus refused. He declined Herod\u2019s request for a wonder (Luke 23:8) and would not descend from the Cross despite taunts from the crowd.<\/p>\n\n\n\n<p>The Coptic reflection on miracles explains that Jesus performed miracles when they served a clear salvific purpose; He refused those that merely satisfied curiosity or circumvented His mission.<\/p>\n\n\n\n<p>As He Himself said, \u201cAn evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah\u201d (Matthew 12:39). The only definitive \u201csign\u201d for unbelievers is His death and resurrection.<\/p>\n\n\n\n<p>St John the Theologian explicitly connects miracles with faith: \u201cThese signs are written that you may believe that Jesus is the Christ, the Son of God\u201d.<\/p>\n\n\n\n<p>Miracles therefore function as epiphanies of Christ\u2019s identity. They reveal Him as the Word through whom all things were made, the New Moses who transforms water into wine and multiplies loaves, the Good Shepherd who raises the dead.<\/p>\n\n\n\n<p>Reading the miracles within their scriptural context, helps us see patterns in Christ\u2019s actions and understand what they teach us about Jesus, \u201cin ways faithful to the tradition of the church\u201d.<\/p>\n\n\n\n<p>Miracles also reveal Christ\u2019s compassionate love. In the Gospel of John, the Lord heals the paralytic at Bethesda, who had waited for thirty eight years (John 5:1 9) and the man born blind (John 9:1 41) without being asked.<\/p>\n\n\n\n<p>In both cases, His action leads the healed person to confess faith in Him (John 5:14; 9:38). When Jesus feeds five thousand with five loaves and two fish, He cares for hungry people and then interprets the miracle spiritually: \u201cDo not labour for the food which perishes, but for the food which endures to everlasting life\u201d (John 6:26 27).<\/p>\n\n\n\n<p>The miracle points to the Eucharist\u2014\u201cI am the living bread which came down from heaven\u201d (John 6:51), and invites people to seek eternal nourishment.<\/p>\n\n\n\n<p>The Church Fathers emphasise that Jesus performed miracles out of love and not for self glorification. St John Chrysostom remarks that the greatest miracles are those of inner transformation; he calls sin \u201ca great demon\u201d and teaches that uprooting sin from the heart is a greater miracle than casting out demons.<\/p>\n\n\n\n<p>This spiritual emphasis helps us avoid a superficial fascination with wonders. Instead, we are called to see miracles as manifestations of God\u2019s mercy, meant to lead us to repentance and new life.<\/p>\n\n\n\n<p>3. Categories of Christ\u2019s Miracles<\/p>\n\n\n\n<p>3.1. Miracles of Transformation and Provision<\/p>\n\n\n\n<p>3.1.1. The Wedding at Cana<\/p>\n\n\n\n<p>Jesus\u2019 first public miracle occurred at a wedding feast in Cana. When the wine ran out, His Mother asked Him to help. St John records that Jesus initially told her \u201cMy hour has not yet come\u201d, but then instructed the servants to fill six stone water jars with water, which He transformed into high quality wine.<\/p>\n\n\n\n<p>The Evangelist comments: \u201cThis first of His miracles Jesus did in Cana of Galilee and manifested His glory, and His disciples believed in Him\u201d. Fr Lawrence Farley of the Orthodox Church in America notes that this miracle reveals the essence of discipleship and faith: Mary, though the Mother of God, humbly accepted Jesus\u2019 timing and said to the servants, \u201cWhatever He says to you, do it\u201d. Her obedience is a model for all believers.<\/p>\n\n\n\n<p>Fr. Farley also interprets the water pots (used for Jewish purification) as symbols of the old covenant; the wine of the miracle represents the new life of the Kingdom, where Christ Himself is the true Bridegroom.<\/p>\n\n\n\n<p>3.1.2. The Feeding of the Multitudes<\/p>\n\n\n\n<p>All four Gospels recount Jesus\u2019 feeding of crowds with a few loaves and fish (cf. Matthew 14:13 21; Mark 6:30 44; Luke 9:10 17; John 6:1 14). After this miracle the people wanted to make Him king. Jesus withdrew and later explained that the miracle signified the gift of Himself.<\/p>\n\n\n\n<p>The Coptic teaching warns that the crowd misunderstood; they \u201csought Him because they ate of the loaves and were filled\u201d. Christ corrected them, urging them to desire the bread of life rather than worldly satisfaction.<\/p>\n\n\n\n<p>The Church Fathers see in this miracle a prefiguration of the Eucharist, in which Christ continually feeds His people with His Body and Blood.<\/p>\n\n\n\n<p>3. 2. Healing Miracles<\/p>\n\n\n\n<p>3.2.1. Healing the Paralytic at the Pool<\/p>\n\n\n\n<p>In John 5, Jesus heals a man who had been paralysed for thirty eight years. He simply commands, \u201cRise, take up your bed and walk.\u201d An article explains that Jesus performed this miracle on the Sabbath and defended His action by declaring, \u201cMy Father has been working until now, and I have been working\u201d.<\/p>\n\n\n\n<p>By linking His work to the Father\u2019s, Christ reveals His divine authority. When challenged by the Jewish leaders, He points them beyond legalistic Sabbath observance to the ongoing work of God in healing and salvation.<\/p>\n\n\n\n<p>3.2.2. Healing the Man Born Blind<\/p>\n\n\n\n<p>On the sixth Sunday of Great Lent, the Orthodox Church reads the story of Christ healing a man blind from birth (John 9:1 41). Jesus gives the man sight without being asked. This miracle leads the formerly blind man to confess his faith: \u201cLord, I believe!\u201d and worship Jesus.<\/p>\n\n\n\n<p>The healing not only restores physical sight but also serves as a metaphor for illumination; the spiritual awakening of the soul. St John Chrysostom emphasises that such inner enlightenment, the opening of the eyes of the heart, is a greater miracle than physical healing.<\/p>\n\n\n\n<p>3.3. Other Healings<\/p>\n\n\n\n<p>Throughout the Gospels, Christ heals lepers, restores hearing to the deaf, straightens the woman bent, cures fevers and infirmities. Each act demonstrates His compassion and authority over sickness.<\/p>\n\n\n\n<p>Importantly, Jesus does not treat miracles as the main purpose of His mission; He often tells those healed to \u201ctell no one\u201d (Mark 1:44) and warns the crowds not to focus solely on wonders. The Fathers note that physical healings are signs of the greater healing of the soul, accomplished through repentance and union with God.<\/p>\n\n\n\n<p>3.4. Miracles of Exorcism<\/p>\n\n\n\n<p>3.4.1. Casting Out a Dumb Demon<\/p>\n\n\n\n<p>St. Luke records that Jesus cast a demon out of a man who was mute (Luke 11:14). St Cyril of Alexandria explains that the man suffered, not because of a natural defect, but because \u201chis tongue was as it were tied\u201d by the devil.<\/p>\n\n\n\n<p>Jesus healed him without demanding faith, demonstrating divine compassion. The crowd marvelled, but some scribes and Pharisees maliciously attributed the miracle to Beelzebub, the prince of demons.<\/p>\n\n\n\n<p>St. Cyril notes that Christ reproved them by revealing their thoughts and by reasoning that a kingdom divided against itself cannot stand. He declared that He cast out demons by the \u201cFinger of God\u201d, meaning the Holy Spirit, and that this miracle proved that \u201cthe kingdom of God is coming upon you\u201d. Exorcisms therefore attest to Jesus\u2019 victory over Satan and the arrival of God\u2019s reign.<\/p>\n\n\n\n<p>3.4.2. Delivering Others from Demons<\/p>\n\n\n\n<p>Christ liberated many people who were tormented by unclean spirits: the Gerasene demoniac (Mark 5:1 20), the boy with an epileptic spirit (Mark 9:14 29), and Mary Magdalene (Luke 8:2).<\/p>\n\n\n\n<p>Each deliverance signified the defeat of evil powers and the liberation of human beings. St John Chrysostom warns, however, that seeking spectacular exorcisms can distract from the more urgent task of casting out the demon of sin from our own hearts. True spiritual warfare involves repentance, prayer and ascetic struggle.<\/p>\n\n\n\n<p>3.5. Nature Miracles<\/p>\n\n\n\n<p>3.5.1. Calming the Storm and Walking on Water<\/p>\n\n\n\n<p>When a storm threatened to sink the disciples\u2019 boat, Christ commanded the winds and waves to be still (Mark 4:35 41; Luke 8:22 25).<\/p>\n\n\n\n<p>At another time, He came to His disciples walking on the Sea of Galilee (Matthew 14:22 33). These miracles evoke the Old Testament portrayal of God as the One who rules the sea (Psalm 89:9). They reveal Jesus\u2019 dominion over creation. In both stories, His words \u201cDo not be afraid\u201d underline that faith dispels fear. The disciples respond with awe, confessing that He is truly the Son of God.<\/p>\n\n\n\n<p>3.5.2. The Great Catch of Fish<\/p>\n\n\n\n<p>On two occasions, Jesus instructed fishermen to cast their nets after a futile night and they caught a great quantity of fish (Luke 5:1 11; John 21:1 14). These miracles symbolise the missionary work of the apostles: they will become \u201cfishers of people.\u201d The abundance points to the overflowing grace of God and the harvest of souls that the Church will gather.<\/p>\n\n\n\n<p>3.5.3. Withering the Fig Tree<\/p>\n\n\n\n<p>On His way to Jerusalem, Jesus cursed a barren fig tree, which then withered (Matthew 21:18 22). The Church Fathers interpret it as an admonition to produce the fruits of repentance before the day of the Lord. Even here, the miracle calls for inner transformation rather than mere curiosity.<\/p>\n\n\n\n<p>3.6. Raising the Dead<\/p>\n\n\n\n<p>3.6.1. The Daughter of Jairus and the Widow\u2019s Son<\/p>\n\n\n\n<p>Jesus raised Jairus\u2019 twelve year old daughter (Mark 5:35 43) and the only son of the widow of Nain (Luke 7:11 17). He touched them or addressed them directly, and they returned to life. In each case the miracle reveals Christ\u2019s authority over death and His compassion for grieving families.<\/p>\n\n\n\n<p>The people responded by glorifying God and recognising that \u201ca great prophet has arisen among us\u201d (Luke 7:16).<\/p>\n\n\n\n<p>3.6.2. The Raising of Lazarus<\/p>\n\n\n\n<p>The resurrection of Lazarus, commemorated on Lazarus Saturday, is considered by the Church Fathers the greatest miracle before Christ\u2019s Passion. Jesus performed this miracle to strengthen His disciples before His coming Passion.<\/p>\n\n\n\n<p>St. John Chrysostom calls it a \u201cluminous triumph,\u201d leading up to the Resurrection; he writes that Christ, in raising Lazarus, defeats the power of death, fills the world with His miracles and gives us \u201can image of His Resurrection\u201d.<\/p>\n\n\n\n<p>Blessed Theophylact adds that Christ\u2019s loud voice calling Lazarus from the tomb symbolises the trumpet that will sound at the resurrection of all humanity.<\/p>\n\n\n\n<p>The raising of Lazarus, thus, prefigures the general resurrection and demonstrates that Christ is \u201cthe Resurrection and the Life\u201d (John 11:25).<\/p>\n\n\n\n<p>The event also provoked the hostility of the authorities, who plotted to kill, both Jesus and Lazarus, showing that miracles can harden hearts, as well as inspire faith.<\/p>\n\n\n\n<p>The Fathers also interpret the Lazarus miracle allegorically. Blessed Theophylact explains that Lazarus represents the human mind deadened by sin; his sisters, Mary and Martha, symbolize the soul\u2019s faculties that appeal to Christ.<\/p>\n\n\n\n<p>When the Lord commands the stone to be removed and cries \u201cLazarus, come forth!\u201d He calls us to abandon the tomb of worldly passions and rise to a new life. This interpretation invites us to see every miracle as a call to spiritual resurrection.<\/p>\n\n\n\n<p>4. The Cross as the Ultimate Miracle<\/p>\n\n\n\n<p>While Christ\u2019s miracles are diverse, the Holy Fathers insist that they all point to the mystery of the Cross and Resurrection. St John of Damascus emphasises that the Cross is the most marvellous of all miracles, because through it, death is overthrown, sin is expiated and human nature is exalted to sit at the right hand of God.<\/p>\n\n\n\n<p>This miracle is more wondrous than turning water into wine, or healing the sick, because it transforms humanity itself, restoring our communion with God.<\/p>\n\n\n\n<p>Jesus refused to come down from the Cross despite mockery. His endurance reveals that true power is manifested in self emptying love.<\/p>\n\n\n\n<p>Apostle Paul teaches that miracles are insignificant without love: \u201cIf I have all faith so as to remove mountains, but have not love, I am nothing\u201d (1 Corinthians 13:2). Thus the greatest miracle is not a spectacular sign, but the transformation of the heart through love and repentance.<\/p>\n\n\n\n<p>5. The Purpose of Miracles in Our Lives<\/p>\n\n\n\n<p>5.1. Faith Leading to Salvation<\/p>\n\n\n\n<p>The primary purpose of Christ\u2019s miracles is to lead us to faith. St John writes that those who believe in Jesus have eternal life, while those who refuse Him remain under judgment. Miracles strengthen faith in those disposed to believe, but they cannot compel faith; the same miracle that converts one person may harden another.<\/p>\n\n\n\n<p>This is evident in the reaction to Lazarus\u2019 resurrection; many believed, yet the chief priests plotted to kill both Lazarus and Jesus.<\/p>\n\n\n\n<p>Miracles call us, not only to acknowledge Christ, but also to repent and amend our lives. St John Chrysostom teaches that the expulsion of sin from the heart is a greater miracle than casting out demons. He gives practical examples: freeing oneself from the \u201csmall devil\u201d of smoking can be more difficult than healing a paralysed limb.<\/p>\n\n\n\n<p>The Fathers urge us to pursue the miracles of virtue\u2014forgiving enemies, giving alms, abstaining from vice\u2014which require cooperation with divine grace.<\/p>\n\n\n\n<p>6. Loving as the Sign of Discipleship<\/p>\n\n\n\n<p>Christ did not make the ability to perform miracles the sign of discipleship. Although He gave His apostles power to cast out demons and heal the sick (Mark 16:17 18), He taught that the true mark of His followers is love: \u201cBy this all will know that you are My disciples, if you have love for one another\u201d (John 13:35).<\/p>\n\n\n\n<p>St. Paul places love above miraculous gifts; without love, speaking in tongues and moving mountains are worthless. Miracles, then, are subordinate to the new commandment of love.<\/p>\n\n\n\n<p>7. Continuing Miracles in the Church<\/p>\n\n\n\n<p>The Orthodox Church teaches that miracles did not end with the New Testament. The Book of Acts records miracles performed by the Apostles, and throughout history the saints have been instruments of God\u2019s power; healing the sick, casting out demons, and working signs.<\/p>\n\n\n\n<p>Modern believers continue to experience miracles through the sacraments, prayers, holy relics and icons. Yet the Church Fathers caution that miracles are not the foundation of faith.<\/p>\n\n\n\n<p>As St Augustine explains, miracles are extraordinary events relative to our understanding, but faith is grounded in the truth of Christ Himself. We should seek the deeper meaning of miracles and view them in light of the Gospel and the Church\u2019s tradition.<\/p>\n\n\n\n<p>8. The Miracle Working Saint Nectarios of Pentapolis<\/p>\n\n\n\n<p>Here are examples of miracles attributed to Saint Nectarios of Pentapolis, a modern Orthodox saint, whose intercession continues to bring healing and spiritual renewal. After St. Nectarios reposed in the Athens\u2019 hospital Areteion, a nurse removed his sweater and placed it on the bed of a man who had been paralyzed for years. As soon as the sweater touched the bed, the paralytic immediately regained his strength, stood up and glorified God. This first miracle after his repose was seen as a divine confirmation of his sanctity.<\/p>\n\n\n\n<p>The day after his repose, nurse Stasha Kalokagatho wiped myrrh from the saint\u2019s forehead and anointed her sick husband. He was instantly cured and even attended the saint\u2019s funeral on Aegina.<\/p>\n\n\n\n<p>Panagiotis Daskalakis became paralyzed from the waist down. While being wheeled to surgery, a nurse told him to pray to St. Nectarios. He implored the saint to enlighten the doctors or heal him himself. St. Nectarios appeared to him in a vision, untied his leg and said, \u201cI will heal you, and you will walk again.\u201d A nurse then anointed him with oil from the saint\u2019s vigil lamp; he immediately stood up, and doctors recorded his recovery as a miracle. He later walked barefoot to the monastery to give thanks.<\/p>\n\n\n\n<p>Stavros Kalkandis, a Greek Air Force officer, was tetraplegic after spinal injuries. During a pilgrimage to Aegina, the reliquary containing St. Nectarios\u2019 relics was placed on his lap. After praying fervently, he returned to the rehabilitation center. About ten days later he felt something \u201cloosen,\u201d stood up with assistance and gradually walked unaided. He later walked freely in the chapel, praising God, and devoted his life to serving others.<\/p>\n\n\n\n<p>Christos Kaznesiotis developed a tumor on the left side of his brain. Before surgery, he visited St. Nectarios Convent in Aegina, venerated the relics and anointed himself with holy oil. When he applied the oil, he felt a spreading heat. Surgeons were surprised at how alert he was the next morning and discharged him early. Two weeks after surgery the incision had fully healed and he returned to work; subsequent examinations have been clear<\/p>\n\n\n\n<p>A woman from Africa left her 16 year old son, who suffered from severe brain cancer, at home. While visiting St. Nectarios\u2019 cell in Aegina, she saw an elder in green vestments (unknown to her) who told her: \u201cFear not, everything will be fine with your son.\u201d When she returned home, her son was completely healthy.<\/p>\n\n\n\n<p>The nuns at Holy Trinity Convent testify that miracles happen. They witness people suffering from cancer, paralysis and possession, receiving healing through the saint\u2019s prayers; paralyzed pilgrims rise from wheelchairs and walk to his grave. The saint\u2019s relics, exhumed in 1953, emitted a fragrant aroma, and thousands of miracles\u2014especially the healing of cancer and serious illnesses\u2014have been attributed to his intercession.<\/p>\n\n\n\n<p>These stories are examples of how Christ continues to work through His saints. St. Nectarios\u2019 miracles always lead people back to repentance and deeper faith. The saint\u2019s humility and forgiveness encourage people to seek his intercession, not only for physical healing, but for the greater miracle of spiritual renewal.<\/p>\n\n\n\n<p>9. Conclusion: Living the Miracle<\/p>\n\n\n\n<p>The miracles recorded in the Gospels reveal Jesus Christ as the incarnate Son of God who loves mankind and wills our salvation. They range from changing water into wine and feeding multitudes to healing sicknesses, casting out demons, calming storms and raising the dead.<\/p>\n\n\n\n<p>Each miracle points beyond itself to the ultimate miracle of the Cross and Resurrection, through which death is conquered and eternal life is offered to all.<\/p>\n\n\n\n<p>Our response to Christ\u2019s miracles should be twofold: faith and repentance. We believe that Jesus is the Christ, the Son of God, and we conform our lives to His teaching. We seek, not only external wonders, but the inner miracle of a transformed heart.<\/p>\n\n\n\n<p>As St. John Chrysostom teaches, uprooting sin and acquiring virtue is a miracle greater than the expulsion of demons. Love, humility, forgiveness, and charity are the hallmarks of true discipleship.<\/p>\n\n\n\n<p>When we participate in the Holy Sacraments, practice prayer and fasting, and cultivate love for God and neighbour, we partake of the miracles of God\u2019s grace.<\/p>\n\n\n\n<p>May the study of Christ\u2019s miracles inspire us to trust in His power, receive His mercy, and cooperate with His grace. Then the miracles of the Gospels will not remain distant stories, but will become realities in our own lives, leading us to the salvation promised by our Lord.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>St. George Cathedral of Stockholm Thursday, May 7, 2026 Topic: \u201cThe Miracles of Christ: Signs of Compassion and Salvation\u201d 1. Introduction: Miracles as Revelations of Divine Love In the four canonical Gospels we encounter our Savior whose compassion is expressed, not only through words, but also through acts that transcend ordinary human experience. The four [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":5057,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[31,21,34,28,15],"tags":[22,30,24],"class_list":["post-5055","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-catechumens","category-homilies","category-metropolitan","category-ministries","category-news","tag-homily","tag-ministries","tag-st-georgios-cathedral-stockholm"],"aioseo_notices":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/689406354_1272040548415686_8129979435526653753_n.jpg?fit=600%2C400&ssl=1","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":4900,"url":"https:\/\/gomos.se\/en\/reminder-for-tomorrows-catechumens-seminar-at-the-stockholm-cathedral\/","url_meta":{"origin":5055,"position":0},"title":"Reminder for tomorrow\u2019s Catechumens\u2019 Seminar at the Stockholm Cathedral","author":"mplexus","date":"May 6, 2026","format":false,"excerpt":"[:en] Dear friends, On Thursday, May 7th, 2026, at 6 p.m. (Swedish time), the 13th consecutive meeting with Catechumens and newly illumined faithful will take place at the premises of the Saint George Cathedral of Stockholm (Birger Jarlsgatan 92, 114 20 Stockholm). The entrance is from the church driveway! I\u2026","rel":"","context":"In &quot;Catechumens&quot;","block_context":{"text":"Catechumens","link":"https:\/\/gomos.se\/en\/category\/ministries\/catechumens\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/featured-8.jpg?fit=800%2C475&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/featured-8.jpg?fit=800%2C475&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/featured-8.jpg?fit=800%2C475&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/featured-8.jpg?fit=800%2C475&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":4706,"url":"https:\/\/gomos.se\/en\/invitation-to-the-13th-catechumens-meeting-at-the-stockholm-cathedral-on-may-7\/","url_meta":{"origin":5055,"position":1},"title":"Invitation to the 13th Catechumens\u2019 Meeting at the Stockholm Cathedral, on May 7","author":"mplexus","date":"May 2, 2026","format":false,"excerpt":"[:en] On Thursday, May 7th, 2026, at 6 p.m. (Swedish time), the 13th consecutive meeting with Catechumens and newly illumined faithful will take place at the premises of the Saint George Cathedral of Stockholm (Birger Jarlsgatan 92, 114 20 Stockholm). The entrance is from the church driveway! His Eminence Metropolitan\u2026","rel":"","context":"In &quot;Catechumens&quot;","block_context":{"text":"Catechumens","link":"https:\/\/gomos.se\/en\/category\/ministries\/catechumens\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/featured-1.jpg?fit=800%2C450&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/featured-1.jpg?fit=800%2C450&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/featured-1.jpg?fit=800%2C450&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2026\/05\/featured-1.jpg?fit=800%2C450&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1123,"url":"https:\/\/gomos.se\/en\/h-e-metropolitan-cleopas-of-swedens-homily-on-the-8th-sunday-of-matthew-the-miracle-of-the-five-loaves\/","url_meta":{"origin":5055,"position":2},"title":"H.E. 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This is a story of physical nourishment, and divine revelation of God\u2019s love and\u2026","rel":"","context":"In &quot;Homilies&quot;","block_context":{"text":"Homilies","link":"https:\/\/gomos.se\/en\/category\/metropolitan\/homilies\/"},"img":{"alt_text":"[:el]St. Georgios Cathedral of Stockholm, back , mural of Panagia[:]","src":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/09\/featured_Stockholm_Cathedral_small2.jpg?fit=750%2C342&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/09\/featured_Stockholm_Cathedral_small2.jpg?fit=750%2C342&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/09\/featured_Stockholm_Cathedral_small2.jpg?fit=750%2C342&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/gomos.se\/wp-content\/uploads\/2025\/09\/featured_Stockholm_Cathedral_small2.jpg?fit=750%2C342&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2666,"url":"https:\/\/gomos.se\/en\/%ce%bf%ce%bc%ce%b9%ce%bb%ce%af%ce%b1-%cf%83%ce%b5%ce%b2-%ce%bc%ce%b7%cf%84%cf%81%ce%bf%cf%80%ce%bf%ce%bb%ce%af%cf%84%ce%bf%cf%85-%cf%83%ce%bf%cf%85%ce%b7%ce%b4%ce%af%ce%b1%cf%82-%ce%ba-%ce%ba%ce%bb-3\/","url_meta":{"origin":5055,"position":3},"title":"H. 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